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The journey was a flute that made her want to dance (Tagore) – Travel experiences of an Indian travel writer

Empires of the Indus – The Story of a River

“Ganga cha Yamuna Chaiva Godavari Saraswathi
Narmada Sindhu Kaveri Jalesmin Sannindhim Kuru”

“In this water, I invoke the presence of divine waters from the rivers Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri”

As a kid, I have heard my father recite this shloka (hymn) everyday before he took a bath. However, I had hardly realised the importance of this Vedic hymn at that time.

Rivers are an important source for the development of any community. Around the world, almost every famous city in the past or present are by the banks of a river. In India, we consider all our rivers as divine and worship them. Even the word ‘India’ is derived from  the  word ‘Indus’ or ‘Sindhu’.

As I grew older, from the school’s social studies curriculum I learnt that the Indus Valley civilizations – Harappa and Mohenjodaro – lie in Pakistan. My knowledge of the region was also very vague. I knew that their big cities like Karachi, Lahore and Islamabad were similar to our cities and the rest , I assumed, consisted of feudal gun-toting tribesmen. That was before I read this book.

I bought Alice’s book since I had been told that it was a ‘best seller’ in the travel category. The book chronicles her Indus river journey and describes in detail the history, culture and important events that took place on the banks of this ancient river. As a historian and traveller, Alice leads one through different periods of history and its significance to the sacred Sindhu River – the bedrock of our very ancient civilization.

In the initial chapters one learns the importance of Pakistan’s low caste Hindus (Shudras) who keep the sewers clean in the fabric of Pakistan’s society. The chapter then describes the period of vivisection of India and Pakistan and reveals the stories of the refugees. At this stage, it did not speak much about the river itself. However, as one reads further, it becomes quite clear on what Alice is trying to achieve. She provides the socio-political events as a context to explain its impact on the Indus. Going through the travails of Sindh, the follies of the British and the power struggle in present Pakistan government, the tale is so absorbing that one feels that he is a silent spectator during the Pakistan’s  evolution.

Her journey is in reality as a set of travelogues interspersed with history. The volume of her travels is so huge that each chapter can become a story by itself. Whether it’s the rise of Sikhism or Buddhism or Islam on the banks of the river or the conquests of Alexander or Ghazni, the river becomes an important backbone to every tale.

Until she explained the similarities between Islam and Buddhism – intense religious learning, non-idolatry worship– one could have never believed that such a concept can exist. Swat, a place that has become a victim to Taliban was once known as Uddiyana, an ancient thoroughfare of trans-Asian Silk Road. This and many other similar facts unfolds the roots to early Vedic and Buddhist history of India. In fact, if  the Taliban had read this book they would never have destroyed the huge carving of Maitreya Buddha in Swat.

The famous Alexander and Puru’s battle on the banks of Indus has been often told with glorification of either of the great Kings. A much distorted (read Americanised) Hollywood movie, where Alexander speaks with a North American accent, was released a few years back. To understand the actual facts on how Alexander met his match at the Indus river and used his military tactics to defeat Puru’s huge army is a captivating tale in this book.

The migration of early Vedic civilizations from the Indus to the banks of Ganga, a more fertile region, the tempting but unsubstantiated claim of the Aryan-Dravidian theory and the distorted theory that the Aryans were early migrants from Europe depict the extent of research that has been done for the book.

As she travels further north into the vast spaces of Tibet and Ladakh in her quest to seek the source of Indus, civilizations and cultures are left behind and the river and the landscape takes over. The Indus is Senge Tsampo (Lion’s mouth) here, her guides are Drokpas, the terrain are mountains and valleys.  The last few pages narrate the end of her journey, to the source of a river that was known as ‘Saaransh’ (flowing for ever) in the ancient Vedas, and ends with a warning that the river might be ‘dammed out of existence’ due to man’s costly mistakes.

You can’t read this book in a day. Nor can you finish reading it just one time. Close the book now. I can guarantee that you’ll reopen it; maybe to read about a tribe or history of a conqueror or life of a Wajiristan’s tribal or about the ‘older than vedic age’ and yet surviving Kalash culture or about the Indus river herself. Awards or no awards, its a very spellbinding tale of a river that gave a name – India – to our country.

Filed under: adventure, culture & heritage, ecology, india, travel , , , , , ,

Bangalore: how it became Green

Bangalore

Among the many names the city has, Bangalore is also known as the ‘Garden City’. But you would be surprised to know that this city – during the time which Tipu Sultan fought fierce battles with the British – was a barren land. To know more about the evolution of our city’s colourful gulmohurs, jacarandas and the many rain trees read my article -  ‘Bangalore: how it became Green’ – published in Chillibreeze.

Filed under: bangalore, ecology

A sparrow tale


(Image courtesy: www.natureforever.org)

It’s been a long drought in blogging from my side. Maybe it was due to the summer heat (the mercury level had risen to 35˚c) in Bangalore. Now that its cool after the real ‘Varun’ showered us with much needed rains, I am able to think of something worth writing about.

I’m one of the fortunate few who can sit in front of the computer but not in a tiny spaced cubicle in an artificially created weather. As I write now, I face the small patch, which I call my garden, in the backyard of my house watching many birds – robins, tits, crows, pigeons – chirping and cawing. Its meal time for them and the rains have brought them good harvest.

Surprisingly, I haven’t seen even one sparrow until now. Where have they gone? I remember in the eighties there was a huge rainfall with hailstorms. As kids we kept small buckets and pans to catch some of them. I recall spotting a sparrow in the small corner of the ventilator space, hiding, since it was too stormy for it to fly home.

There were many sparrows in the city in the eighties. One custom that every middle class brahminical house performed was feeding the birds before having lunch. My mother would hand me a ladle of freshly cooked rice and say, ‘Kakaku vechuttu vaa’ (give it to the crows). Once the crow had its fill, I’d always spot a sparrow nibbling on the grains. Our lunch was always after this ritual. No one has follows it today and the sparrows too have disappeared.

So it was a pleasant surprise to when I happened to click on this link which talks about conservation of house sparrows. I also learnt the reasons for the decline.

To quote from the website, “Today, we no longer find horse carriages (tanga) which were once the main mode of transport in urban areas; they have been replaced by cars. We also no longer find women sitting outside the house and cleaning grains because today, people get flour and grains in pre-cleaned and packed packets which they buy from malls where our winged friends are not able to go.”
If you have a small balcony, keep a feeder or atleast a plate of clean grains or freshly cooked rice and a bowl of clean water. Just avoid salted nuts or grains or oily food. You might get some winged guests flying in.

I intend to start the bird feeding ritual as in my younger days. I hope to see the sparrows return soon.

Filed under: ecology, india , ,

Lakes Development – Misguided policy says Forest Department

Sometime back, I had written about Hebbal lake deterioration and Nagavara lake commercialisation. I had also mentioned in the comments about the recent fencing and deweeding happening recently at the Hebbal lake. There’s an excellent article in www.citizenmatters.in on this issue. Read on.

Filed under: bangalore, ecology , ,

Hebbal – Where is the Lake?

Every time we cross the Hebbal flyover, I invariably have a sinking feeling as I glance towards the lake. Water hyacinths have covered much of the lake and the soil dumped on the lake periphery towards Bellary Road looks very ugly. Since there is no fencing, the sand may affect motorists now that the monsoons have started.

I went though lot of articles in several newspapers, blogs, and magazines (both online and print). There are some beautiful insights on the lake in Praja Bangalore and Citizen Matters. Sadly they do not carry a single article on the current state of the lake. The public is still in the dark on the maintenance of the lake.

For the uninitiated, Hebbal and its adjoining Nagavara lakes in North Bangalore, have a 150 year old history. Built by Kempegowda, these were man made and served as water beds for the population living around here. The lakes attracted migratory birds from Himalayan and Central Asiatic regions. Over recent times, the numbers have diminished due to city’s development in this region. Last year, there was a furore by the environmentalists, when Lake Development Authority (LDA) leased the lake to the Oberoi Group for a 15 year term. They took this decision to court and won the battle.

After the court decision, the information on these lakes is zero. Zilch. Who is now responsible for the lake’s development and preservation? Certainly not the LDA – which just has grandeur plans of conservation of (hold your breath) 17 lakes in the city. Certainly not the green group – who just win high court battles but in the aftermath do not write and create public awareness about the lake’s development.

I have been to the Nagavara lake which is now maintained by Lumbini Gardens. The lakeside is now a huge amusement park. With a lot of entertainment, food courts and of course the water body, the lake provides respite to a lot of people around the area. To give due credit to Lumbini, the lake is clean; sign boards, with messages to the public such as “Keep the lakeside clean” and “Do not throw food to the fish”, are displayed along the bank. But does it help the eco-system? Do migratory birds flock here now that the lake side is populated by people? (Motorboats operate even after sunset) I have my own doubts about it. Now consider the Hebbal Lake. It has a nominal entry fee. There is no amusement park. I am not sure on the boating facilities. Even if it has, how can one go boating in a lake covered with weeds?

With no public private partnership and laxity in lakes development by the LDA, my fear is that Hebbal Lake, sadly, might turn into another Subashnagar bus stand. Environmentalists, LDA, private companies please come round with a solution. Every one of us has a social responsibility towards the fragile eco-system – profit or no profit.

Filed under: bangalore, ecology , ,